Full Title: A History of New-York, from the beginning of the world to the end of the Dutch dynasty. Containing among many surprising and curious matters, the unutterable ponderings of Walter the Doubter, the disastrous achievements of Peter the Headstrong, and three Dutch governors of New Amsterdam; being the only authentic history of the times that ever hath been published. By Diedrich Knickerbocker. Vol. I. Philadelphia: Published by M. Thomas, 1819.
In which the Author puts a mighty question to the rout, by the assistance of the Man in the Moon—which not only delivers thousands of people from great embarrassment, but likewise concludes this introductory book.
The writer of a history may, in some respects, be likened unto an adventurous knight, who, having undertaken a perilous enterprise, by way of establishing his fame, feels bound in honour and chivalry, to turn back for no difficulty nor hardship, never to shrink or quail whatever enemy he may encounter. Under this impression, I resolutely draw my pen and fall to with might and main, those doughty questions and subtle paradoxes, which, like fiery dragons and bloody giants, beset the entrance to my history, and would fain repulse me from the very threshold. And at this moment a gigantic question has started up, which I must needs take by the beard and utterly subdue, before I can advance another step in my historic undertaking—but I trust this will be the last adversary I shall have to contend with, and that in the next book I shall be enabled to conduct my readers in triumph into the body of my work.The question which has thus suddenly arisen, is, what right had the first discoverers of America to land and take possession of a country, without first gaining the consent of its inhabitants, or yielding them an adequate compensation for their territory?—a question which has withstood many fierce assaults, and has given much distress of mind to multitudes of kind hearted folk. And indeed, until it be totally vanquished, and put to rest, the worthy people of America can by no means enjoy the soil they inhabit, with clear right and title, and quiet, unsullied conscious.The first source of right, by which property is acquired in a country, is DISCOVERY. For as all mankind have an equal right to any thing, which has never before been appropriated, so any nation, that discovers an uninhabited country, and takes possession thereof, is considered as enjoying full property, and absolute, unquestionable empire therein.
This proposition being admitted, it follows clearly, that the Europeans who first visited America, were the real discoverers of the same; nothing being necessary to the establishment of this fact, but simply to prove that it was totally uninhabited by man. This would at first appear to be a point of some difficulty, for it is well known, that this quarter of the world abounded with certain animals, that walked erect on two feet, had something of the human countenance, uttered unintelligible sounds, very much like language, in short, had a marvelous resemblance to human beings. But the zealous and enlightened fathers, who accompanied the discoverers, for the purpose of promoting the kingdom of heaven, by establishing fat monasteries and bishoprics on earth, soon cleared up this point, greatly to the satisfaction of his holiness the pope, and of all Christian voyagers and discoverers.
They plainly proved, and as there were no Indian writers arose on the other side, the fact was considered as fully admitted and established, that the two legged race of animals before mentioned, were mere cannibals, detestable monsters, and many of them giants—which last description of vagrants have, since the time of Gog, Magog, and Goliath, been considered as outlaws, and have received no quarter in either history , chivalry or song. Indeed, even the philosophic Bacon, declared the Americans to be people proscribed by the laws of nature, inasmuch as they had a barbarous custom of sacrificing men, and feeding upon man’s flesh. . . .
From the foregoing arguments, therefore, and a variety of others equally conclusive, which I forbear to enumerate, it was clearly evident that this fair quarter of the globe when first visited by Europeans, was a howling wilderness, inhabited by nothing but wild beasts; and that the trans-atlantic visitors acquired an incontrovertible property therein, by the right of discovery.
This right being fully established, we now come to the next, which is the right acquired by cultivation. . . .
It is true the savages might plead that they drew all the benefits from the land which their simple wants required—they found plenty of game to hunt, which together with the roots and uncultivated fruits of the earth, furnished a sufficient variety for their frugal repasts;–and that as heaven merely designed the earth to form the abode, and satisfy the wants of man; so long as those purposes were answered, the will of heaven was accomplished. –But this only proves how undeserving they were of the blessings around them—they were so much the more savages, for not having more wants; for knowledge is in some degree an increase of desires, and it is this superiority both in the number and magnitude of his desires, that distinguishes the man from the beast. Therefore the Indians, in not having more wants, were very unreasonable animals; and it was but just that they should make way for the Europeans, who had a thousand wants to their one, and therefore would turn the earth to more account, and by cultivating it, more truly fulfil the will of heaven. Besides—Grotius and Lauterbach, and Puffendorff, and Titius, and many wise men beside, who have considered the matter properly, have determined, that the property of a country cannot be acquired by hunting, cutting wood, or drawing water in it—nothing but precise demarcation of limits, and the intention of cultivation, can establish the possession. Now as the savages (probably from never having read the authors above quoted) had never complied with any of these necessary forms, it is plainly followed that they had no right to the soil, but that it was completely at the disposal of the first comers, who had more knowledge, more wants, and more elegant, that is to say, artificial desires than themselves. . . .