Monthly Archives: November 2006

Item of the Day: Burton’s Anatomy of Melancholy (1660)

Full Title:

The Anatomy of Melancholy. What it is, with all the kinds causes, symptoms, prognostickes, & seuerall cures of it, In three Partitions, with their severall Sections, members, & subsections, Philosophically, Medicinally, Historically, opened & cut up By Democritus Junior. With a Satyricall Preface, conducing to the following Discourse. [By Robert Burton.] 7th edition. London: E. Wallis, 1660.

The Authors Abstract of Melancholy:

When I goe musing all alone,
Thinking of divers things fore-known,
When I build Castles in the air,
Void of sorrow and void of fear,
Pleasing my self with phantasms sweet,
Me thinks the time runs very fleet.

All my joyes to this are folly,
Naught so sweet as Melancholy.

When I lye walking all alone,
Recounting what I have ill done,
My thoughts on me then tyrannise,
Fear and sorrow me surprise,
Whether I tarry still or go,
Me thinks the time moves very slow.

All my griefs to this are jolly,
Naught so sad as Melancholy.

When to my selfe I act and smile,
With pleasing thoughts the time beguile.
By a brook side or wood so green,
Unheard, unsought for, or unseen,
A thousand pleasures doe me bless,
And crown my soul with happiness.

All my joyes besides are folly,
None of sweet as Melancholy.

When I lie, sit, or walk alone,
I sigh, I grieve, making great mone,
In a dark grove, or irksome den,
With discontents and Furies then,
A thousand miseries at once,
Mine heavy heart and soul ensconce.

All my grief to this are jolly,
None so sour as Melancholy.

Me thinks I hear, me thinks I see,
Sweet musick, wondrous melodie,
Towns, places and Cities fine;
Here now, then there; the world is mine,
Rare beauties, gallant Ladies shine,
What e’re is lovely or divine.

All other joyes to this are folly,
None so sweet as Melancholy.

Me thinks I hear, me thinks I see
Ghosts, goblins, fiends; my phantasie
Presents a thousand ugly shapes,
Headless bears, black men, and apes,
Dolefull outcries, and fearfull sights,
My sad and dismall soul affrights.

All my griefs to this are jolly,
None so damn’d as Melancholy.

Me thinks I court, me thinks I kiss,
Me thinks I now embrace my mistriss,
O blessed dayes, O sweet content,
In Paradise my time is spent.
Such thoughts may still my fancy move,
So may I ever be in love.

All my joyes to this are folly,
Naught so sweet as Melancholy.

When I recount loves many frights,
My sighes and tears, my waking nights,
My jealous fits; O mine hard fate
I now repent, but ’tis too late.
No torment is so bad as love,
So bitter to my soul can prove.

All my griefs to this are jolly,
Nought so harsh as Melancholy.

Friends and Companions get you gone,
‘Tis my desire to be alone;
Ne’re well but when my thoughts and I
Do domineer in privacie.
No Gemm, no treasure like to this,
‘Tis my delight, my Crown, my bliss.

All my joyes to this are folly,
Naught so sweet as Melancholy.

‘Tis my sole plague to be alone,
I am a beast, a monster grown,
I will no light nor company,
I find it now my misery.
The scean is turn’d, my joyes are gone;
Fear, discontent, and sorrows come.

All my griefs to this are jolly,
Naught so fierce as Melancholy.

Ile not change life with any King,
I ravisht am: can the world bring
More joy, then still to laugh and smile;
In pleasant toy time to beguile?
Do not, O doe not trouble me,
So sweet content I feel and see.

All my joyes to this are folly,
None so divine as Melancholy.

Il’e change my state with any wretch,
Thou canst from gaole or dunghill fetch:
My pain, past cure, another Hell,
I may not in this torment dwell,
Now desparate I hate my life,
Lend me a halter or a knife.

All my griefs to this are jolly.
Naught so damn’d as Melancholy.

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Filed under 1660's, Poetry, Posted by Carrie Shanafelt

Item of the Day: Travels of Anacharsis the Younger in Greece (1804)

Full Title: Travels of Anacharsis the Younger in Greece. During the middle of the fourth century, before the Christian era. Vol. I. By the Abbe Barthememi, Keeper of the Medals in the Cabinet of the King of France, and Member of the Royal Academy of Inscriptions and Belles Lettres. Translated from the French. Vol. I. First American edition. Philadelphia: Published by Jacob Johnson & Co. . . . , 1804.[The following advertisement is taken from the popular novel by Jean Jacques Barthelemy, which recounts the narrative of Anacharsis, a young Scythian who travels to Greece in the fourth century B.C.].


I imagine a Scythian, named Anacharsis, to arrive in Greece, some years before the birth of Alexander; and that from Athens, the usual place of his residence, he makes several excursions into the neighborring [sic] provinces; every where observing the manners and customs of the inhabitants, being present at their festivals, and studying the nature of their governments; sometimes dedicating his leisure to enquiries relative to the progress of the human mind, and sometimes conversing with the great men who flourished at that time; with Epaminondas, Phocion, Xenophon, Plato, Aristotle, Demosthenes, &c. As soon as he had seen Greece enslaved by Philip, the father of Alexander, he returns to Scythia, where he puts in order an account of his travels; and, to prevent any interruption in his narrative, relates in an introduction the memorable events which had passed in Greece before he left Scythia.

The aera I have chosen, which is one of the most interesting that the history of nations presents, may be considered in two points of view. With respect to literature and the arts, it connects the age of Pericles with that of Alexander. My Scythian has conversed with a number of Athenians, who had been intimately acquainted with Sophocles, Euripides, Artistophanes, Thucydides, Socrates, Zeuxis, and Parrhasius. I have mentioned some of the celebrated writers who were known to him. He has seen the masterly productions of Praxiteles, Euphranor, and Pamphilus, make their appearance, as also the first essays of Apelles and Protogenes; and in one of the latter years of his stay in Greece Epicurus and Menander were born.

Under the second point of view, this epocha is not less remarkable. Anacharsis was a witness to the revolution which changed the face of Greece, and which, some time after, destroyed the empire of the Persians. On his arrival, he found the your Philip with Epaminondas: he afterwards beheld him ascend the throne of Macedon; display, in his contests with the Greeks, during two and twenty years, all the resources of his genius; and, at length, compel those haughty republicans to submit to power.

I have chosen to write a narrative of travels rather than a history, because in such a narrative all is scenery and action; and because circumstantial details may be entered into which are not permitted to the historian. These details, when they have relation to manners and customs, are often only indicated by ancient authors, and have often given occasion to different opinions among modern critics. I have examined and discussed them all before I have made use of them; I have even, on a revisal, suppressed a great part of the, and ought perhaps to have suppressed still more.

I began this work in the year 1757, and, since that time, have never intermitted my labours to complete it.* I should not have undertaken it if, less captivated by the beauty of the subject, I had consulted my abilities more than my courage.

*These was written about the latter end of 1788, when the original work was published.

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Filed under 1800's, Posted by Caroline Fuchs, Travel

Item of the Day: A Provincial Glossary (1790)

Full Title: A Provincial Glossary; with a Collection of Local Proverbs, and Popular Superstitutions. By Francis Grose, Esq. F.A.S. The Second Edition, Corrected, and Greatly Enlarged. London: Printed for S. Hooper, 1790.


CHARMS and CEREMONIES for Knowing Future Events.

Any person fasting on Midsummer eve, and sitting in the church porch, will at midnight see the spirits of the persons of that parish, who will die that year, come and knock at the church door, in the order and succession in which they will die. One of the watchers, there being several in company, fell into a sound sleep so that he could not be waked: whilst in this state, his ghost or spirit was seen by the rest of his companions, knocking at the church door.

Any unmarried woman fasting on Midsummer eve, and at midnight laying a clean cloth, with bread, cheese, and ale, and sitting down, as if going to eat, the street door being left open — the person whom she is afterwards to marry will come into the room, and drink to her by bowing; and afterwards filling the glass, will leave it on the table, and, making another bow, retire.

On St. Agnes’ night, 21st of January, take a row of pins, and pull out every one, one after another, saying a Pater-noster on sticking a pin in your sleeve, and you will dream of him or her you shall marry.

Another method to see a future spouse in a dream: — The party enquiring must lie in a different county from that in which he commonly resides; and, on going to bed, must knit the left garter about the right-legged stocking, letting the other garter and stocking alone; and, as you rehearse the following verses, at every common knit a knot:

This knot I knit,
To know the thing I know not yet;
That I may see
The man (woman) that shall my husband (wife) be;
How he goes, and what he wears,
And what he does all days and years.

Accordingly in a dream, he will appear, with the insignia of his trade or profession.

Another, performed by charming the Moon, thus: — At the first appearance of the New Moon, immediately after the new year’s day (though some say any other New Moon is as good), go out in the evening, and stand over the spars of a gate or a stile, and, looking on the Moon, repeat the following lines:

All hail to the Moon! all hail to thee!
I prithee, good Moon, reveal to me,
This night, who my husband (wife) must be.

The person must presently after go to bed, when they will dream of the person destined for their future husband or wife.

A slice of the bride-cake, thrice drawn through the wedding ring, and laid under the head of an unmarried man or woman, will make them dream of their future wife or husband. The same is practiced in the North with a piece of the groaning cheese.

To discover a thief by the sieve and sheers: — Stick the points of the sheers in the wood of the sieve, and let two persons support it, balanced upright, with their two fingers: then read a certain chapter in the Bible, and afterwards ask St. Peter and St. Paul, if A. or B. is the thief, naming all the persons you suspect. On naming the real thief, the sieve will turn suddenly round about.

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Filed under 1790's, Culture, Posted by Rebecca Dresser

Item of the Day: The Geneva Bible (1595)

Full Title:

The Bible: That is, the Holy Scriptures Conteined in the Olde and New Testament: Translated according to the Ebrew and Greeke, and conferred with the best translations in diuers languages. With most profitable Annotations upon all the hard places, and other things of great importance. Imprinted at London by the Deputies of Christopher Barker, Printer to the Queenes most excellent Maiestie. 1595.

To the Christian Reader:

Besides the manifold and continual benefits which Almightie God bestoweth upon us, both corporall and spirituall, we are especially bound (deare brethren) to giue him thankes without ceasing for his great grace and unspeakable mercies, in that it hath pleased him to call us unto this marueilous light of his Gospel, and mercifully to regard us after so horrible backsliding & falling away from Christ to Antichrist, from light to darknes, from the liuing God to dumme and dead idoles, and that after so cruel murther of Gods Saints, as alas, hath bene amog us, we are not altogether cast off, as were the Israelites, & many others for the like, or not so manifest wickednes, but receiued againe to grace with most euident signes and tokens of Gods especial loue & fauour. To the intent therefore that we may not be vnmindefull of these great mercies, but seeke by all meanes (according to our duetie) to be thankeful for the same, it behoueth vs so to walke in his feare and loue, that all the dayes of our life we may procure the glory of his holy Name. Now forasmuch as this thing chiefly is attained by the knowledge and practising of the word of God, (which is the light to our paths, the key of the kingdome of heauen, our comfort in affliction, our shield and sword against Satan, the schole of all wisdome, the glasse wherein we beholde Gods face, the testimonie of his fauour, and the only foode and nourishment of our soules) we thought that we could bestow our labours & studie in nothing which could be more acceptable to God and comfortable to his Church, then in the translating of the holy Scriptures into our natiue tongue: the which thing, albeit that diuers heretofore haue indeuoured to atchieue: yet considering the infancie of those times and imperfect knowledge of the tongues, in respect of this ripe age and cleare light which God hath nowe reueiled, the translations required greatly to bee perused and reformed. Not that we vendicate any thing to our selues aboue the least of our brethren (for God knoweth with what feare and trembling we haue bene for the space of two yeeres and more day and night occupied herein) but being earnestly desired, and by diuers, whose learning and godlines we reuerence, exhorted, and also incouraged by the ready willes of such, whose hearts God likwise touched, not to spare any charges for the furtherance of such a benefite and fauour of God toward his Church (though the time then was most dangerous, and the persecution sharpe and furious) we submitted ourseues at length to their godly iudgements, and seeing the great opportunities and occasions, which God presented vnto vs his Church, by reason of so many godly and learned men, and such diuersities of translations in diuers tongues: we vndertooke this great and wonderful worke (with all reuerence, as in the presence of God, as intreating the word of God, whereunto we thinke our selues vnsufficient) which now God according to his diuine prouidence and mercie hath directed to a most prosperous ende. And this we may with good conscience protest, that we haue in euery point & worde, according to the measure of that knowledge which it pleased Almightie God to giue vs, faithfully rendred the text, and in all hard places most syncerely expounded the same. For God is our witnes, that we haue by all meanes endeuoured to set foorth the puritie of the worde and right sense of the holy Ghost, for the edifying of the brethren in faith and charitie.

Now as we haue chiefly obserued the sense, and laboured alwayes to restore it to all integritie: so haue we most reuerently kept the proprietie of the woordes, considering that the Apostles who spake and wrote to the Gentiles in the Greeke tongue, rather constrained them to the liuely phrase of the Ebrewe, then enterprised farre by mollifying their language to speake as the Gentiles did. And for this & other causes we haue in many places reserued the Ebrew phrases, notwithstanding that they may seeme somewhat hard in their eares that are not well practised and alos delight in the sweete sounding phrases of the holy Scriptures. Yet least either the simple should be discouraged, or the malicious haue any occasion of iust cauillation, seeing some translations reade after one sort, and some after another, whereas all may serue to good purpose & edification, we haue in the margent noted that diuersitie of speach or reading which may also seeme agreeable to the minde of the holy Ghost, and proper for our language with this marke ║. Againe, whereas the Ebrewe speach seemed hardly to agree with ours, we haue noted it in the margent after this sort ‡, vsing that which was more intelligible. And albeit that many of the Ebrewe names be altered frõ the old text, and restored to the true writing and first original, whereof they haue their signification, yet in the vsual names litle is changed for feare of troubling the simple readers. Moreouer, whereas the necessitie of the sentence required any thing to be added (for such is the grace and proprietie of the Ebrew and Greeke tongues, that it cannot but either by circumlocution, or by adding the verbe or some worde, be vnderstood of them that are not well practised therein) wee haue put it in the text with an other kinde of letter, that it may easily be discerned from the common letter. As touching the diuision of the verses, we haue folowed the Ebrew examples, which haue so euen from the beginning distinguished them. Which thing as it is most profitable for memorie, so doth it agree with the best traslations, and is most easie to find out both by the best Concordances, and also by the quotations which we haue diligently herein perused and set forth by this*. Besides this, the principall matters are noted and distinguished by this marke ¶. Yea and the arguments both for the booke and for the chapters with the number of the verse are added, that by all meanes the reader might be holpen. For the which cause also wee haue set ouer the head of euery page some notable worde or sentence which may greatly further aswell for memorie, as for the chiefe point of the page. And considering how hard a thing it is to vnderstand the holy Scriptures, and what errors, sects and heresies grow dayly for lacke of the true knowledge thereof, & how many are discouraged (as they pretend) because they cannot attaine to the true and simple meaning of the same, we haue also indeuoured both by the diligent reading fo teh best cõmentaries, and also by the conference with the godly and learned brethren, to gather briefe annotations vpon all the hard places, aswel for the vnderstanding of such words and are obscure, and for the declaration of the text, as for the application fo the same, as may most appertain to Gods glory & the edification of his Church. Furhetmore whereas certaine places in the bookes of Moses, of the Kings and Ezekiel seemed so darke, that by no descriptiõ they could be made easie to the simple reader, we haue so set them forth with figures & notes for the full declaration thereof, that they which cannot by iudgement, being holpen by the annotations noted by the letters, a.b c.&c, atteine thereunto yet by the perspectiue, and as it were by the eye, may sufficiently knowe the true meaning of all such places, whereunto also we haue added certaine Mappes of Cosmographie which necessarily serue for the perfect vnderstanding and memorie of diuers places and countreys, partly described, and partly by occasion touched, both in the Old and new Testament.

Finally, that nothing might lack which might be bought by labours for the increase of knowledge & furtherance of Gods glory, there are adioyned two most profitable Tables, the one seruing for the interpretation of the Ebrewe names: and the other conteyning all the chiefe & principal matters of the who Bible: so that nothing (as we trust) that any could iustly desire, is omitted. Therefore, as brethren that are partakers of the same hope & salutation with vs, we beseech you, that this rich pearle and inestimable treasure may not be offred in vaine, but as sent from God to the people of God, for the increase of his kingdom, the comfort fo his Church, and discharge of our conscience, whom it hath pleased him to raise vp for this purpose, so you would willingly receiue the worde of God, earnestly study it, and in all your life practise it, that ye may now appeare in deede to be the people of God, not walking any more according to this world, but in the fruites of the Spirit, that God in vs may be fully glorified, through Christ Iesus our Lord, who liueth and reigneth for euer. Amen.

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Filed under 1590's, Posted by Carrie Shanafelt, Religion

Item of the Day: Gray’s-Inn Journal (1752)

Full Title: The Gray’s-Inn Journal. (By Arthur Murphy) In Two Volumes. Vol.. I. London: Printed by W. Faden, for P. Vaillant, in the Strand, MDCCLVI.

The Gray’s-Inn, Saturday, October 21, 1752.

It has been remarked by Writers, whom a Desire of adding to the Entertainment of the Public has incited to portion out their endeavours into periodical Essays, that the first Address, in the introductory Explanation of their Plan, has occasioned more vehement Corrosions of their Nails, and more frequent Rubbings of the Forehead, than any other successive Composition; in like Manner as we find Men, who, upon their first Admission into a Company of Strangers, betray several aukward Movements in their Deportment, arising from the different Ideas of Bashfulness and Diffidence, which agitate their Minds until the initial Ceremonies are adjusted. As I propose to hold a literary Intercourse with the Public, and flatter myself with the Hopes of conversing with many Hundreds of my Countrymen every Saturday, I cannot issue out my first Performance, without feeling an extraordinary Solicitude for the Event, and being disconcerted by those Alarms and Perturbations of Spirit, which are apt to seize People of Sensibility in their Tempers, when irresistible Principles of Action have prevailed over their Modesty, and called them forth into a conspicuous Point of View. The first Impression has always great Influence upon Mens Judgments, and the Mind will often hastily form Associations of Ideas, which it cannot afterwards easily separate. On this Account I have been not a little anxious about my first Appearance, and after much Contemplation and deep Study, I should have been entirely at a Loss how to set off, had not the Example of our parliamentary Candidates pointed out a Mode of Eloquence, to which I think proper to adhere on the present Occasion, as the most persuasive Rhetoric I can suggest to myself.

To the Gentlemen, Clergy, and Freeholders of Great-Britain,

Gentlemen,As I have the Honour, at a Meeting of my Friends to be put in Nomination to represent you, and all your Vices, Follies, and Foibles, in a new Paper, to be published every Saturday, and entitled The Gray’s-Inn Journal, I desire the Favour of your Votes and Interest, assuring you that I shall at all Times exert my most vigorous Endeavours to serve you, being a sincere Friend to the Cause of true Wit and Humour, and a steady Assertor of Decency, Virtue and Good-manners. With these Sentiments I have the Honour to be,
Your most obedient and devoted Servant,
N.B. I am of no Party whatever.

Having thus declared my ambition for Literary Fame, I do not expect that all those rival Wits, who for some Time past have been making their Court to the Public, should Instantly decline the Poll; on the contrary, I am apprehensive, that, as it generally happens at Elections, much Scurrility will be discharged upon the present Writer; and I am no way doubtful but they will proceed to the Extremity of disputing my Property in Parnassus, and obliging me to make out my qualification. Of this, however, I hope to give sufficient Proof in the Sequel; and whatever Animosities may arise, I am resolved to pursue my Course, without going out of the Way, like the Countryman in the Fable, to crush the Grasshoppers that may make a Noise around me. I shall console myself in that Case with a Reflection that those Nuisances are ever found in the Sunshine.

. . .

Henceforth then be it known unto all Men, whom it may concern, that we Charles Ranger, Esq; have undertaken, and by these Presents do undertake, the conduct of a Paper entitled The Gray’s-Inn Journal, which Name it is thought proper to give it, on Account of the author’s Residence in Gray’s-Inn. We intend that this our Paper shall be a general Critique on the times, and all false Appearances in Men and Books; and as we have observed, that, what Dr. Young calls laughing Satire has always been most conducive to the End we propose, we are determined to exert some certain Powers called Wit, Humour, and Raillery, and we hereby advise our dearly beloved Readers to get their risible Faculties in order; reserving to ourselves, more majorum, the Privilege of being dull by Design. And it is therefore ordered by these Presents, that on or before Saturday next all Offences shall cease, or they who shall be found delinquent shall be prosecuted according to the Laws of honest Satire, in some subsequent Essay, or be obliged to take their Trial upon Indictment in our Court of Censorial Enquiry, the Proceedings of which shall be faithfully recorded in our True Intelligence.

Given under our Hand this 21st of October, 1752.


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Filed under 1750's, Journal, Posted by Rebecca Dresser

Item of the Day: Davis’s Travels in America (1803)

Full Title: Travels of Four Years and a Half in the United States of America; During 1798, 1799, 1800, 1801, and 1802. Dedicated by Permission to Thomas Jefferson, Esq. President of the United States. By John Davis. London: 1803.

Chap. 1.

Upon my landing at New-York, my first care was to deliver a letter of recommendation which I had been favoured with by a friend to a merchant in the city; together with a volume of Travels from Boston to Philadelphia, which he had recently published. But I cannot say that I was received with the urbanity I had anticipated. Neither my friend’s letter, nor his book, could soften the features of the stern American; and were the world to read the volume with as little interest as he, it would soon be consigned to the peaceful shelf.

I was now to become the architect of my own fortune. Though on a kindred shore, I had not even an acquaintance to whom I could communicate my projects; the letter had failed me that was to decide my fortune at one blow, and I found myself solitary and sad among the crouds of a gay city.

But I was not long depressed by melancholy reflections over my condition, for I found a friend in a man, who, having himself been unfortunate, could feel for another in adversity. A concurrence of circumstances had brought me into the company of Mr. Caritat, a bookseller, who, being made acquainted with my situation, addressed me with that warmth, which discovers a desire to be useful, rather than a wish to gratify curiosity.

He inquired into my projects. I told him that my scheme was to get into some family as a private tutor. A private Tutor! said he. Alas! the labour of Sisyphus in hell is not equal to that of a private Tutor in America! Why your project put me in mind of a young Mr. Primrose. And your exclamations, said I, remind me of his cousin in London. Just enough, rejoined Mr. Caritat, and let me examine you a little after the manner of his cousin.

Do you write a good hand, and understand all the intricacies of calculation? No. then you will not do for a private Tutor. It is not your Latin and Greek, but your hand-writing and cyphering, that will decide your character. Penmanship, and the figures of arithmetic, will recommend you more than logic and the figures of rhetoric. Can you passively submit to be called School-master by the children, and Cool Mossa by the negroes? No. Then you will not do for a private Tutor. Can you comply with the humility of giving only one rap at the door that the family may distinguish it is the Private Tutor; and can you wait half an hour with good humour on the steps, till the footman or housemaid condescends to open the door? No. Then you will not do for a private Tutor. Can you maintain a profound silence in company to denote your inferiority; and can you endure to be helped always the last at table, aye even after the clerk of the counting-house? No. Then you will not do for a private Tutor. Can you hold your eyes with your hands, and cry Amen! when grace is said; and can you carry the childrens’ bibles and prayer-books to church twice every Sunday? No. Then you will not do for a private Tutor. Can you rise with the sun, and teach till breakfast; swallow your breakfast, and teach till dinner; devour your dinner, and teach till tea-time; and from tea-time to bed-time sink into insignificance in the parlour? No. Then you will not do for a private Tutor. Do you expect good wages? Yes. then you will never do for a private Tutor. No, sir, the place of private Tutor is the last I would recommend you; for as Pompey, when he entered a tyrant’s dominions, quoted a verse from Euripides that signified his liberty was gone, so a man of letters, when he undertakes the tuition of a family in America, may exclaim he has lost his independence.

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Filed under 1800's, Posted by Rebecca Dresser, Travel

Item of the Day: Letters from America (1792)

Full Title: Letters from America, Historical and Descriptive; Comprising Occurrences from 1769, to 1777, Inclusive. By William Eddis, Late Surveyor of the Customs, &c. at Annapolis, in Maryland. London: Printed for the author, and sold by C. Dilly, in the Poultry, MDCCXCII. [1792]


Annapolis, June 8th, 1770.

Though we are yet far behind the mother country, with respect of cultivation and improvements, yet, in a comparative view, Maryland may boast considerable advantages. The inhabitants are enterprising and industrious; commerce and agriculture are encouraged; and every circumstance clearly evinces, that this colony is making a rapid progress to wealth, power, and population.

Provisions of every kind, are excellent and plentiful; and the Chesapeak [sic], with our numerous rivers, affords a surprising variety of excellent fish. Poultry, and wild-fowl, abound amongst the humble cottagers; and beef, mutton, pork, and other provisions, are at least equal to the production of the best British markets.

Deer, a few years since, were very numerous in the interior settlements; but, from the unfair methods adopted by the hunters, their numbers are exceedingly diminished. These people, whose only motive was to procure the hide of the animal, were dextrous [sic], during the winter season, in tracing their path through the snow; and from the animal’s incapacity to exert speed, under such circumstance, great multitudes of them were annually slaughtered, and their carcases [sic] left in the woods. This practice, however, has been though worthy the attention of the legislature, and an act of assembly has taken place, laying severe penalties on “persons detected in pursuing or destroying deer, within a limited term;” and it is probable, the apprehension of punishment may very greatly restrain, if not totally eradicate an evil founded on cruelty and rapacity.

In England, almost every country is distinguished by a peculiar dialect; even different habits, and different modes of thinking, evidently discriminate inhabitants, whose local situation is not far remote: but in Maryland, and throughout the adjacent provinces, it is worthy of observation, that a striking similarity of speech universally prevails; and it is strictly true, that the pronunciation of the generality of the people has an accuracy and elegance, that cannot fail of gratifying the most judicious ear.

The colonists are composed of adventurers, not only from every district of Great Britain and Ireland, but from almost every other European government, where the principles of liberty and commerce have operated with spirit and efficacy. Is it not, therefore, reasonable to suppose, that the English language must be greatly corrupted by such a strange intermixture of various nations? The reverse is, however, true. The language of the immediate descendants of such a promiscuous ancestry is perfectly uniform, and unadulterated; nor has it borrowed any provincial, or national accent, from its British or foreign parentage.

For my part, I confess myself totally at a loss to account for the apparent difference, between the colonists and the persons under equal circumstances of education and fortune, resident in the mother country. This uniformity of language prevails not only on the coast, where Europeans form a considerable mass of the people, but likewise in the interior parts, where population has made but slow advances; and where opportunities seldom occur to derive any great advantages form an intercourse with intelligent strangers.

You, my friend, are seated at the fountain head of literary and political intelligence, and from you I shall expect frequent, and circumstantial communications. Most sincerely do I wish you may be enabled to acquaint me, that the first transaction in the ensuing session of parliament, is a total repeal of acts, which are never likely to be productive of any considerable revenue; and which are esteemed in this country, to have no other tendency but to enforce claims, which the colonists universally consider as impolitic and unconstitutional. How far their sentiments are justly founded, I am by no means competent to determine; but it is a certain fact, that the statute imposing duties on glass, paper, and tea, has undermined the foundation of that cordiality, which the repeal of the stamp act had happily re-established; and it is with the utmost concern, I am necessitated to acquaint you, that a spirit of discontent and opposition is universally predominate in the colonies.

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Filed under 1790's, History, Posted by Caroline Fuchs, Travel