Full Title: The Age of Reason. Part the Second. Being an Investigation of True and Fabulous Theology: by Thomas Paine. London: Printed and sold by Daniel Isaac Eaton, Printer and Bookseller to the Supreme Majesty of the People, at the Cock and Swine, No. 74, Newgate-Street, 1796.
AGE OF REASON.
PART THE SECOND.
IT has often beens said that any thing may be proved from the Bible; but before any thing can be admitted as proved by Bible, the Bible itself must be proved to be true; for if the Bible be not true, or the truth of it be doubtful, it ceases to have authority, and cannot be admitted as proof of any thing.
It has been the practice of all Christian commentators on the Bible, and of all Christian priests and preachers, to impose the Bible on the world as a mass of truth, and as the word of God; they have disputed and wrangled, and have anathematized each other about the supposeable meaning of particular parts and passages therein; one said and insisted that such a passage meant such a thing; another, that it meant directly the contrary; and a third, that it meant neither one nor the other, but something different from both; and this they have called understanding the Bible.
It has happened that all the answers that I have seen to the former part of the Age of Reason have been written by priests; and these pious men, like their predecessors, contend and wrangle, and understand the Bible; each understands it differently, but each understands it best; and they have agreed in nothing, but in telling their readers, that Thomas Paine understands it not.
Now, instead of wasting their time, and heating themselves in fractious disputations about doctrinal points drawn from the Bible, these men ought to know, and if they do not, it is civility to inform them, that the first thing to be understood is, whether there is sufficient authority for believing the Bible to be the word of God, or whether there is not?
There are matters in that book, said to be done by the express command of God, that are as shocking to humanity, and to every idea we have of moral justice, as any thing done by Robespierre, by Carrier, by Joseph le Bon, in France; by the English government in the East Indies; or by any other assassin in modern times. When we read the books ascribed to Moses, Joshua, &c. that they (the Israelites) came by stealth upon whole nations of people, who, as the history itself shews, had given them no offence; that they put all those nations to the sword; that they spared neither age nor infancy; that they utterly destroyed men, women, and children; that they left not a soul to breathe; expressions that are repeated over and over again in those books, and that too with exulting ferocity; are we sure these things are facts? are we sure that the Creator of man commissioned these things to be done? are we sure that the books that tell us so, were written by his authority.
It is not the antiquity of a tale, that is any evidence of its truth; on the contrary, it is a symptom of its being fabulous; for the more ancient any history pretends to be, the more it has the resemblance of a fable. The origin of every nation is buried in fabulous tradition, and that of the Jews is as much to be suspected as any other.
To charge the commission of things upon the Almighty, which, in their own nature, and by every rule of moral justice, are crimes, as all assassination is, and more especially the assassination of infants, is matter of serious concern. The Bible tells us, that those assassinations were done by the express command of God. To believe therefore the Bible to be true, we must unbelieve all our belief in the moral justice of God; for wherein could crying or smiling infants offend? And to read the Bible without horror, we must undo every thing that is tender, sympathising, and benevolent in the heart of man. Speaking for myself if I had no other evidence that the Bible is fabulous, than the sacrifice I must make to believe it to be true, that alone would be sufficient to determine my choice.
But in addition to all the moral evidence against the Bible, I will, in the progress of this work, produce such other evidence, as even a priest cannot deny; and shew from that evidence, that the Bible is not entitled to credit, as being the word of God. . . .